Konsep Komunitas dalam Pemikiran dan Dakwah Said Nursi

Edi Amin

Abstract


This paper discusses the thoughts and activities of Said Nursi Dakwah movement, especially on the concept of community. To collect the data this study uses text analytics to the works of Nursi, observation and interviews. It is ex–pected that by used such a research, the meanings of verbal and non-verbal communication can be interpreted to obtain a more complete picture of the Nur activities of Dakwah  so that the discussion does not get stuck on merely historical empirical approach. The authors conclude that the Nursi Dakwah movement is a non-political movement that em–phasizes a commitment to the values of the universality of Islam. In addition, the concept of community in the Nursi thought empowers the Communitarian theory established by Hamid Mowlana and Wilson (1990), and Majid Tehranian (1989).


Full Text:

PDF

References


Ibrahim M. Abu-Rabi’, 2003). Islam at the Crossroads, Albany: State University of New York,

Akgunduz, Ahmed, 1995. ‘The Risale-I Nur Movement: is it A Sufi Order, A Political Society, or A Community?’, Simposium Ketiga, Istanbul,

Bakti, Andi Faisal, 2009. ‘Islamic Religious Learning Groups and Civil Society: How Do Muslims Contribute to Civil Society in Japan and the Philippines?’, Confluences and Challenges in Building the Asian Community in The Early 21s,t, The Work of the 2008/2009 API Fellows, The Nippon Foundation,

---------------------, ‘The Contiribution of Dakwah To Communication Studies: Risale-I Nur Collection Perspective’, International Bediuzzaman Symposium, Istambul: The Istambul Foundation for Science and Culture, 2010.

----------------------, Communication and Family Planning In Islam, South Sulawesi Muslim Perseptions of a Global Development Program, Jakarta-Leiden: INIS, 2004.

Barton, Greg, 2008. ‘How The Hizmet Works: Islam, Dialogue and the Gülen Movement in Australia, Conference Islam In The Age of Global Challenges, Alternative Perspectives of The Gulen Movement, Georgetown University, Washingtown DC.

Canard, M., 1998. ‘Da’wa’, Encyclopedia of Islam, Leyden: E.J. Brill, New Ed.

Eickelman Dale F. dan Piscatori, James, Ekspresi Politik Muslim, terj. Rofik Suhud,: Mizan, Bandung , Cet. ke-1.

Al Faruqi, Ismail Raji, 1982. Al Tawhid: Its Implications for Thought and Life, International Institute of Islamic Thought, United States of America.

Fethullah Gulen, tt. ‘Sekapur Sirih’, terj. Fauzi Bahreisy, Al-Matsnawi An-Nuri, Menyibak Misteri Keesaan Ilahi,: Anatolia, Jakarta.

Hidayat, Komaruddin dan AF, Ahmad Gaus. (ed), 2005. Islam Negara dan Civil Society, Gerakan dan Pemikiran Islam Kontemporer, Paramadina, Jakarta, cet. Ke-1.

Johnson, Allan G., 1996. The Blackwell Dictionary of Sociology A User’s Guide to Sociological Language, Cambridge: Blackwell Publishers Ltd, , Cet. Ke-2.

Lapidus, Ira M., 1999. Sejarah Sosial Ummat Islam, terj. Ghufron A. Mas’adi Raja Grafindo Persada, Jakarta.

Littlejohn, Stephen W. & Foss, Karena A., 2005. Theories of Human Communication, Thomson Wadsworth, USA, Ed. 8.

Mahfudh, Syeikh Ali, tt. Hidayah al-Mursyidin ila Thuruq al-Wa’adz wa al-Khitabaah, Beirut: Dar al-Ma’arif,.

Mandaville, Peter, 2009 . ‘Transnational Islam in Asia: Background, Typology and Conseptual Overview’, dalam Transnational Islam in South and Southest Asia, Movements, Networks, and Conflict Dynamics, The National Bureau of Asia Research, Washington.

Mowlana, Hamid, 1996. Global Communication in Transition, The End of Didersity?, Sage Publications, California.

Mubarok, Achmad, 2001. Psikologi Dakwah, Pustaka Firdaus, Jakarta , Cet. Ke-2,

Mudzhar, Atho, 1992. Pendekatan Studi Islam Dalam Teori dan Praktek,: Pustaka Pelajar, Yogyakarta.

Muhadjir, Noeng, 2002. Metodologi Penelitian Kualitatif , Rake Sarasin, Yogyakarta.

Nursi, Said, 1992. Terjemahan Şükran Vahide, The Words, Sӧzler Ne_riyat, Ticaret ve Sanayi, A.S., Istambul.

-------------, 1997. terjemahan Şükran Vahide, Letters, Istambul: Sӧzler Ne_riyat, Ticaret ve Sanayi, A.S., 1), ed. Ke-2

-------------, 1993. Ta’liqât ‘alâ Burhan al-Galanbawî fi al-Manfiq, Istambul: Sözler Yayınevi, Istanbul.

------------, tt. .Al-Matsnawi An-Nuri, Menyibak MIsteri Ke-Esaan Ilahi,: Anatolia, Jakarta.

------------, 1996. ,The Damascus Sermon, terj. Sukran Vahide, Sozler Publications, Istambul, New Edition

Sahiner, 1988. Bilinmeyen Taraflariyla Bediuzzaman Said Nursi, Yeni Asya Yayinlari, Istambul, Ed. 6,

Spradley, James P., 1997. Metode Etnografi, terj. Misbah Zulfa Elizabeth, Tiara Wacana, Yogyakarta. Cet I.

Al-Qahthawi, Sa’id bin Musfir bin Mufrih, 1423 H. Ad-Da’wah Ila Al-Allah, Makkah Al-Mukarramah: Dar Thoibah Al-Khodroou,.

Surakhmad, Winarno, 1990. Pengantar Penelitian Ilmiah, Dasar Metode Teknik, Tarsito, Bandung.

Sugiono, 2007. Memahami Penelitian Kualitatif, CV Alvabeta, Bandung.

Sutopo, tt. Pengantar Penelitian Kualitataif, Surakarta: Pusat Penelitan Sebelas Maret,

Vahide, Şükran, 2005. Islam in Modern Turkey, An Intellectual Biography of Bediuzzaman Said Nursi, New York: State University, AlBani,

West, Richard & Turner, Lynn H., terj. Maria Natalia Damayanti Maer, 2008. Pengantar Teori Komunikasi, Analisis dan Aplikasi, Introducing Communication Theory: Analysis and Application, Salemba Humanika, Jakarta.




DOI: http://dx.doi.org/10.15642/jki.2015.5.1.27-50

Refbacks

  • There are currently no refbacks.




Indexed by:

Creative Commons License
Jurnal Komunikasi Islam (JKI) by http://jki.uinsby.ac.id/index.php/jki is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

View My Stats